Bahá'u'lláh
Messenger of God
Bahá'u'lláh's writings offer answers to the timeless theological and philosophical questions that have plagued humanity since antiquity--such as Who is God? What is goodness? and Why are we here? He also addresses the modern questions that have preoccupied 20th century thinkers, discussing the basic motivations of human nature, answering whether peace is indeed possible, and explaining how God provides for humanity's security and welfare.
In the middle of the last century, one of the most notorious dungeons in the Near East was Teheran's "Black Pit." Once the underground reservoir for a public bath, its only outlet was a single passage down three steep flights of stone steps. Prisoners huddled in their own bodily wastes, languishing in the pit's inky gloom, subterranean cold and stench-ridden atmosphere.
In this grim setting, the rarest and most cherished of religious events was once again played out: mortal man, out-wardly human in other respects, was summoned by God to bring to humanity a new religious revelation.
The year was 1852, and the man was a Persian nobleman, known today as Bahá'u'lláh. During His imprisonment, as He sat with his feet in stocks and a 100-pound iron chain around his neck, Bahá'u'lláh received a vision of God's will for humanity.
The event is comparable to those great moments of the ancient past when God revealed Himself to His earlier Messengers: when Moses stood before the Burning Bush; when the Buddha received enlightenment under the Bodhi tree; when the Holy Spirit, in the form of a dove descended upon Jesus; or when the archangel Gabriel appeared to Muhammad.
"And since there can be no tie of direct intercourse to bind the true God with His creation, and no resemblance whatever can exist between the transient and the Eternal, the contingent and the Absolute, He hath ordained that in every age and dispensation a pure and stainless Soul be made manifest in the kingdoms of earth and heaven." --Bahá'u'lláh
Bahá'u'lláh's experience in the Black Pit set in motion a process of religious revelation which, over the next 40 years, led to the production of thousands of books, tablets and letters--which today form the core of the sacred scripture of Bahá'í Faith. In those writings, He outlined a framework for the reconstruction of human society at all levels: spiritual, moral, economic, political, and philosophical.
In the past, God's Messengers have for the most part presented their messages to humanity by speaking or preaching; these outpourings have been recorded by others, sometimes during the Prophet's life, sometimes later, from the memory of His followers. The Founder of Bahá'í Faith, however, Himself took up pen and paper and wrote down for humanity the revelation He received or dictated His message to believers who served as secretaries.
Bahá'u'lláh addressed not only those timeless theological and philosophical questions that have plagued humanity since antiquity--such as Who is God? What is goodness? and Why are we here?--but also the questions that have preoccupied 20th century thinkers: What motivates human nature? Is real peace indeed possible? Does God still care for humanity?
From His words, the worldwide community of Bahá'u'lláh draws its inspiration, discovers its moral bearing and derives creative energy.
Bahá'u'lláh, whose name means "The Glory of God" in Arabic, was born on 12 November 1817 in Teheran. The son of a wealthy government minister, Mirza Buzurg-i-Nuri, His given name was Husayn-'Ali and His family could trace its ancestry back to the great dynasties of Iran's imperial past. Bahá'u'lláh led a princely life as a young man, receiving an education that focused largely on horsemanship, swordsmanship, calligraphy and classic poetry.
In October 1835, Bahá'u'lláh married Asiyih Khanum, the daughter of another nobleman. They had three children: a son, `Abdu'l-Bahá, born in 1844; a daughter, Bahiyyih, born in 1846; and a son, Mihdi, born in 1848. Bahá'u'lláh declined the ministerial career open to Him in government, and chose instead to devote His energies to a range of philanthropies which had, by the early 1840s, earned Him widespread renown as "Father of the Poor." This privileged existence swiftly eroded after 1844, when Bahá'u'lláh became one of the leading advocates of the Bábí movement.
Precursor to the Bahá'í Faith, the Bábí movement swept Iran like a whirlwind--and stirred intense persecution from the religious establishment. After the execution of its Founder, the Báb, Bahá'u'lláh was arrested and brought, in chains and on foot, to Teheran. Influential members of the court and the clergy demanded a death sentence. Bahá'u'lláh, however, was protected by His personal reputation and the social position of His family, as well as by protests from Western embassies.
Therefore, He was cast into the notorious "Black Pit," the Siyah-Chal in Persian. Authorities hoped this would result in His death. Instead, the dungeon became the birthplace for a new religious revelation.
"This is the changeless Faith of God, eternal in the past, eternal in the future." -- Bahá'u'lláh
posted by 靜心人 @ 12:32 AM
0 comments
